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“It is He who is revealed in every face, sought in every sign, gazed upon by every eye, worshipped in every object of worship, and pursued in the unseen and the visible. Not a single one of His creatures can fail to find Him in its primordial and original nature.”
Ibn ‘Arabi: al-Futūḥāt al-Makkiyya, Ch. 372
Muhyiddin Ibn Arabi
Mystic, philosopher, poet, sage, Muhyiddin Ibn Arabi (1165–1240) was one of the world’s great spiritual teachers.
Ibn Arabi was born in Murcia in Arab al-Andalus, and his writings had an immense impact throughout the Islamic world and beyond. The universal ideas underlying his thought are of immediate relevance today.
The Society
The Muhyiddin Ibn Arabi Society (MIAS) was founded in 1977 to promote a greater understanding of the work of Ibn Arabi and his followers.
It is an international association with its headquarters in Oxford England and a branch in Berkeley California. The Society is funded by the annual subscriptions of its members. It collaborates with affiliated societies in Spain and Australia.
Activities
» Publications : The Society has published a Journal since 1982, which is now peer-reviewed and appears twice a year. It has published books, particularly a translation into English of the Fuṣūṣ al-ḥikam. Its website provides over 200 articles, mainly from the Journal.
» Events : The Society has organised conferences in the UK and the USA since 1984. Podcasts and videos of more than 100 talks from Society events are available on this website.
» Historic manuscript project : Since 2002 the Society has been engaged in collecting copies of historic manuscripts of the works of Ibn Arabi. A version of the catalogue is available on this website.
Society Membership
If you are interested in Muhyiddin Ibn Arabi, his work and his teachings, you are welcome to join the Society. Among other benefits, Members receive the Society Journal, have discounted entry to Society events, and free admission to live online talks.
Futūḥāt Translation Project
1 April 2022
Prostrating is obligatory on the heart m, and when the heart prostrates, he never rises – ever – which is different from the prostration of the face.
Book 7, Chapter 69 (p. 197)
31 March 2022
The prostration is a nearing announced and a transcendence, through what the Divine merits of elevation and height over the qualities of the New* things. The like of this is not delimited to being in one time but not another; no, the relation of His greatness and His majesty to the timings is equal. It is just as the creature should speak intimately to one’s Lord through a recitation of His majestic Book in every moment – and one is praised for this, rewarded from God.
* The Old is timeless, outside of time and therefore never changing. The New is what has emanated from the Old into time and is therefore ever changing.
Book 7, Chapter 69 (p. 196)